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Visiting the Cosmos: Science Fiction in the Gallery

by Caroline Elgh Klingborg, Curator, Bonniers Konsthall

Last fall, I brought a group of researchers and guests from KTH’s Division of History of Science, Technology, and Environment to the exhibit I curated for Bonniers Konsthall, entitled Cosmological Arrows: Journeys through Inner and Outer Space.* Their curiosity in the powers of science fiction and speculative fiction by way of research and teaching (for instance, the course Science Goes Fiction) sparked engagement and conversation, for which I’ve been asked to contribute my thoughts behind the exhibit. As I see it, we are living in a world where we are facing countless ecological, technical, and political challenges. The state of the world is an apparent and important part of the public debate where researchers, activists and other engaged people want to create visibility and change. At the same time, there also seem to be a growing sense of powerlessness, especially among young people, that it might be too late to save our planet. Since we are facing all these challenges together as humans and more-than-humans living on this damaged planet, we need new forms of interdisciplinary knowledge and new forms of collaborations. And here we can turn to the arts.

During recent years, we have seen a growing number of exhibitions and art projects—internationally and in Sweden—that evolve around the state of the world and our present future. Nearby subject areas such as science fiction, space, co-habitation and the more-than-human have interested an increasing number of artists in recent years. Themes like these have been featured in international exhibitions such as Gravity: Imagining the Universe after Einstein at MAXXI in Rome, Is This Tomorrow? at Whitechapel Gallery in London, Tomorrow is the Question at ARoS in Århus, and—not least—May You Live in Interesting Times curated by Ralph Rugoff for the latest Venice Biennale. In Sweden, I need to point at exhibitions such as The non-human Animal at Uppsala Art Museum, Sensing Nature from Within at Moderna Museet in Malmö and Animalesque and Art Across Species and Beings at Bildmuseet in Umeå. It is distinctly clear that visual artists, curators and art institutions feel the need to engage with the rapid technological, ecological and political changes the world is going through—and to rethink the definitions of nature, agency, materiality and what it means to be human.

Caroline Elgh Klingborg, curator, of Cosmological Arrows. Photo by Cecilia Åsberg.

Climate researchers like Keri Facer has spoken about the arts as something we will need more of in the present future and that art can teach us about experimental thinking and how to live with some uncertainty. So, from various disciplines, there seem to be an openness and wish for interdisciplinary collaborations to bring forward new perspectives on human and more-than-human forms of co-habitation. Some of these perspectives were brought forward in the exhibition. The exhibition was shown during autumn 2019 and assembled a group of artists—Allora & Calzadilla, Lee Bul, Agnieszka Brzeżańska, Debora Elgeholm, Johannes Heldén, Anna Hoetjes, Jone Kvie, Lawrence Lek, Caroline Mesquita, Brittany Nelson, Lea Porsager, Larissa Sansour, Arseny Zhilyaev and Asya Volodina—who are all interested in science fiction and humanity’s conception of the cosmos. In keeping with our own time, my intention for this exhibition was to highlight how visual artists are using space and the genre of science fiction as an imaginary laboratory that forms the basis for discussions of today’s ethical, moral, existential and political dilemmas.

Sofia Jonsson poses with Lee Bul’s, Civitas Solis II, 2014. Photo by Cecilia Åsberg.

Cosmological Arrows showed the connections between contemporary art and science fiction, and how this rather new relationship can contribute to new ways of thinking, being and acting in the world. In the preface to her science fiction novel The Left Hand of Darkness, Ursula K. Le Guin (1929–2018) writes about how she uses science fiction to do leaps of imagination. Le Guin does not believe that her work as an author contributes any kind of evidence-based research into how the future will look (because no divine or visionary prophesies come from science fiction) but instead describes reality and the time in which the book is being written.

This reading was also appropriate for the artworks presented in Cosmological Arrows. The exhibition clearly showed that science fiction does not constitute an escape into another world. Rather the exhibition highlighted and illustrated an intricate interplay between reality and fiction in which science fiction became a tool for testing and conceiving of various historical, contemporary or future scenarios. Even if the works presented were (rather dystopian) portraits of our time—and dealt with our reality on the only planet that is habitable (as far as we know today)—the conceptual worlds that the artists can create with the help of science fiction could perhaps offer us a certain understanding of or preparation for what might await us in the future.

Visiting the exhibit, from left to right: Caroline Elgh Klingborg, Jesse Peterson, Myra Hird, Sabine Höhler, Sofia Jonsson, Silvia Thomackenstein, and Janne Holmstedt. Photo by Cecilia Åsberg.

I am sure we will see more of these perspectives and initiatives within the arts during upcoming years. The genre of science fiction has gained new relevance today and its themes and images bring together artists, film makers, writers and academics—bridging the gap between art, popular culture, activism and academia.

*The exhibition was accompanied by a publication with the same name. The book contains texts by Caroline Elgh Klingborg, Jerry Määttä, Mahan Moalemi, and Cecilia Åsberg, as well as short stories by Aleksandr Bogdanov, Ted Chiang, Karin Tidbeck and Alice B. Sheldon/James Tiptree Jr. and artworks by Agnieszka Brzezanska, Allora & Calzadilla, Anna Hoetjes, Arseny Zhilyaev & Asya Volodina, Brittany Nelson, Caroline Mesquita, Debora Elgeholm, Johannes Heldén, Jone Kvie, Larissa Sansour, Lawrence Lek, Lea Porsager, and Lee Bul.

Author Bio: Caroline Elgh Klingborg is a curator of contemporary art. Her work explores interdisciplinary processes and collaborations across different fields of research. In exhibitions and publications, she has brought forward the meeting between visual arts and fields such as speculative fiction, environment, new materialisms and truth. As a curator at Bonniers Konsthall in Stockholm she has recently curated the group exhibition Cosmological Arrows. Journeys Through Inner and Outer Space and Dora Garcia´s solo exhibition I Always Tell the Truth. Caroline Elgh Klingborg collaborates with The Posthumanities Hub and is also a guest lecturer at Stockholm University´s Curating Program.

Field Report: Contributing to the Museum at Esperanza Base*

Context: Kati Lindström, a researcher at the Division, is currently in Antarctica as part of the CHAQ2020 Argentinean-Swedish expedition. Further reporting on this project is accessible through the researcher’s website, Melting History. As part of the expedition, she lead the curation of new posters for an exhibition at one of the southernmost museums in the world.

by Kati Lindström

How to design an addition to a museum that you have never been to? A museum that is among the most austral ones in the world, where you cannot go to think, rethink, measure and measure again? Where you do not know the light conditions and where you can only guess from the photographs in what context your contribution will be displayed. A museum that, in addition, is managed by military officials in the capital who, if they have ever been to the museum, where not here in the recent years; a museum where the managing personnel changes every year as the Base inhabitants go back to their posts in Argentina and new ones flow in. And consequently, a museum, where objects are seldom removed or rearranged. And last, but not least, how to do it in a period of time when there are millions other and more urgent practicalities that need to be solved before the upcoming expedition?

These are some of the challenges that our team faced when preparing our small contribution to the museum at Esperanza base. Resulting banners were handed over to the head of the Base, Lieutenant Colonel Walter Nahueltripay, during a festive ceremony on Friday, January 31st. The part of the 2019-2020 overwintering group of the base that has already arrived (the second half is scheduled to arrive in coming days) lined up in a formation to the backdrop of a breathtakingly beautiful Esperanza Bay, filled with smaller and bigger white ice floats. Short speeches were given by Walter, Pablo, Dag and Kati after which everybody could take a look at one of the four banners that was already set up in the museum.

From the left: Dag Avango, Kati Lindström, Lieutenant Colonel Walter Nahueltripay, Pablo Fontana and Captain Arnaldo Aníbal Ramos with the banner on the scientific significance of the Nordenskjöld expedition in front of the museum. Photo: Daniel Mansilla

So how did we solve the above dilemmas? It is almost impossible to find one-two original objects that would narrate the intricate story of the 1901-1902 Nordenskjöld expedition. Besides, the base already contemplates with one of the biggest original artefacts left by the expedition: the stone refuge built by Andersson, Duse and Grundén. What other super-object could relate the story better? The best solution, given all the circumstances seemed to be classical information banners that could be set up on empty wall space. The result were four gigantic banners: one on the history of the expedition, one on its scientific relevance, a longer explanation of the Historic Sites and Monuments (HSMs) of the Antarctic Treaty and last, but not least, a banner on the Argentine Antarctic explorer Gustavo Adolfo Giró Tapper. The banners are bilingual and were printed in Buenos Aires with the support from the Swedish Heritage Board. Kati and Pablo extend their thanks to Lize-Marié van der Watt for her contribution to the HSM banner and flawless English, IAA researchers Andrés Zakrajsek and Matías Belinco as well as Cristian Ortiz-Villalón for their help.

Kati Lindström at the shop where the posters were printed. Photo: MasCopies

At the time of writing, February 2nd, we are waiting for a helicopter to fly back to Marambio base where we are still hoping to work on Penguin Bay and Larsen Cairn before heading back to Rio Gallegos and Buenos Aires. Because of the change in icebreaker’s schedule, Paulet Island will have to wait until the next occasion. With all the boxes in the work plan ticked for Esperanza, we leave for Marambio with an immense gratitude to Esperanza base’s friendly crowd without whose help none of it would have been possible.

Esperanza’s personnel with the CHAQ 2020 members. Photo: Daniel Mansilla

*Thanks goes to the research team for allowing us to reblog Kati’s post.

Vunidogoloa: What Can We Learn from Climate Change Relocation?

by Giulia Borsa, Researcher

We are the victims of a planet that is warming and ice caps that are melting, pushing sea levels higher and swamping the land that we have traditionally occupied. 

Commodore J.V. Bainimarama (Prime Minister of Fiji)

Because of climate change, many people around the world face serious consequences, including the threat of losing their homes. One of the most serious inhabited areas now under threat is the nation of Fiji. By discussing the case of the Fijian village Vunidogoloa, we can  see the tangible effects  now facing thousands of communities that are being displaced worldwide as a result of our burning planet. In addition, we can learn about the current best practices of community-based relocation.

The story of climate change, though widespread, is not common, and, in many ways, must still be told. The gases in the earth’s atmosphere regulate our climate. Nevertheless, the vast majority of global transportation systems and industries rely on burning fossil fuels which increases the proportion of some gases in the atmosphere.  For instance, agriculture and meat industries release high levels of carbon dioxide and methane. These gases are responsible for trapping ongoing longwave radiation in the climate system. Through such artificial augmentation (by human activity), the natural greenhouse effect becomes stronger and the earth warms. As a result, forests and oceans that have acted as “sinks,” absorbing part of the emissions of greenhouse gases have become “full.” Their capacity to absorb industrial emissions has failed due to various effects such as acidification, warming and pollution. Consequently, climate change now leads to a global warming of the layers of earth, oceans, a change in precipitation patterns, the melting of glaciers, sea level rise, ocean acidification, and frequency of extreme weather, namely storms and heat waves.

One of the locations most impacted by this changing climate are small islands. Regardless of their location, small islands are particularly vulnerable to the effects of climate change. Due to their limited size, their natural and socio-political resilience to weather natural hazards and external shocks is much lower than other countries, exposing them to greater risks.

Leaving Vunidogoloa

In the case of Fiji, the country is witnessing the worst impacts of climate change such as sea level rise, warmer temperatures, ocean acidification and intensified ‘El Niño’ patterns (interaction of the oceans and atmosphere modifying temperatures). This intensification of weather events due to climate change implies higher risks of drought and floods, endangering drinking water resources. Indeed, due to coastal floods, the incoming saltwater has destroyed crops, augmented water- and food-borne diseases and endangered the nation’s coral reefs. Such an impact on the ecology of the islands and health of its people is further exacerbated by extreme weather events, such as tropical cyclones and heat waves, that have caused injuries and illness namely vector- and water-borne diseases as well as augmented the risk of malaria and dengue fever.

Vunidogoloa was the first Fijian village to experience the impacts of climate change. Located on the island of Vanua Levu, the village was composed of 26 houses in which 32 families lived. Starting as early as 2006, floods and erosion caused by both sea-level rise and increased rains, started to become stronger, reaching homes and destroying crops. The situation was getting worse every day, with water coming in and taking the land away progressively. The mangroves that used to cover the whole coast were absorbed by the sea. Some houses were, in the words of the headman of Vunidogoloa, “like ships in the water.” The community feared for their children, suffered from agony and experienced the worst consequences on their land: crops destroyed, scarcity of drinking water resources, fewer yields from fishing and endangered access to roads. It ceased to be the idyllic spot it used to be decades before.

In order to manage the risks and impacts of climate change, the village undertook several adaptation action programs. Several of the homes most affected early on were moved using Vunidogoloa’s own resources. They also petitioned the Japanese government, who funded the construction of a seawall to protect from sea-level rise and inundations. However, this ended up being more harmful afterwards. Water that breached the seawall could not flow back unobstructed to the sea; the seawall actually exacerbated flooding.

Broken seawall. Tronquet, Clothilde, From Vunidogoloa to Kenani: An Insight into Successful Relocation, found in The State of Environmental Migration.

Progressively, the severity of floods and erosion made relocation the only hope for the citizens of Vunidogoloa. Considered a last resort, relocating the village seemed their only remaining hope. Hence, the villagers asked the help of their government in 2006. Unfortunately, steps towards a relocation plan were not taken until 2012, when the National Summit for Building Resilience to Climate Change was held. From the beginning, the relocation process was driven by equality concerns and based on consultation, consensus and participative decision-making process. As a result, 30 identical houses were built in accordance with the villagers’ choices, which treated all residents equally. Counting with the works of qualified volunteers provided by ILO (Edwards, 2012), the own villagers and unemployed people, a more sustainable concept of residences was promoted. This included the insertion of solar panels and natural system of draining water. In 2014, the relocation process started, transferring the villagers from the coast to a nearby location (also in Cakaudrove Province) further inland and at higher altitude. The residents named their new home, Kenani, from the biblical word Canaan, meaning promised land.

Satellite view of Vunidogoloa and Kenani. Tronquet, Clothilde, From Vunidogoloa to Kenani: An Insight into Successful Relocation, found in The State of Environmental Migration.
Houses under construction in August 2013. Tronquet, Clothilde, From Vunidogoloa to Kenani: An Insight into Successful Relocation, found in The State of Environmental Migration.

Adapting to Kenani

But the move to the promised land is not all honey and locusts. Relocation is difficult, with significant economic, social and psychological impacts on those making this journey. For instance, relocating a village is expensive. In the case of Vunilodogoa, the move cost a total of 980,000 USD. The Fijian government paid approx. 740,000 USD, and the community paid out approx. 240,000 USD in the value of the logs used to construct the new houses and taken from Vunidogoloa. For the villagers, relocation was also described as “the saddest event of their lives.” Fijians consider their land as part of their identity, as something belonging to their ancestors and in need of care to ensure its prosperity as a dwelling space for future generations. To lose it constitutes a physical, emotional, and psychological ordeal. Leaving the village led the villagers to make the traumatic decision to exhume the remains of their ancestors. Luckily,  the local church provided the transfer of the burial site. Now, the cemetery is closer and more convenient according to one elder villager.

In addition, resident diets and food practices changed with the move. They started planting bananas and pineapples tops provided by International Labour Organization. Additionally, as direct fishing from the ocean was no longer feasible, a shift to fish ponds was made, with the contribution of the Ministry of Fisheries who provided the fish and prawns. In addition, the relocation project aimed to “improve” the lifestyle of the villagers, providing them with separated kitchens, bathrooms and individual taps for washing. Likewise, access to the hospital is not any longer a challenge thanks to the village’s proximity to the main road.

Such changes affected, in particular, women, the elderly, and children. Regarding women, moving impacted them negatively at the outset. Whereas they used to fish daily in Vunidogoloa, men used to work in the farms. However, in Kenani, the sea is not nearby the village, which means that going fishing would involve an extended period of time.  Thus, their husbands—decision-makers in their patriarchal society—would not allow them to go fishing but rather focus on household labor. This made women more dependent on their husbands to subsist in an early stage. However, as fish farms started to be installed, women were able to resume fishing activities. Moreover, having individual taps for washing allowed women to spend less time waiting at the community tap and socialize with other women or recreational activities such as mat weaving. Likewise, many rural women received empowerment training in solar engineering provided by a female villager who completed a UN Women-funded programme on solar engineering. For the elderly, the new location reduced their movement due to its higher position and terrain. Their social daily activities, walking, going to the church, or visiting relatives, were reduced. Children are now able to attend school daily, as they no longer have to cross a tidal river (dangerous under bad weather conditions) and can use the local bus to get to school instead.

Final Thoughts

In the National Climate Change Policy (NCCP) approved in 2012 by the Fijian Government, the report mentions a need for post-relocation monitoring and consultation to identify any long-term issues for relocated or host communities. In an interview, the climate change unit of the ministry of foreign affairs and international co-operation responded that this was to ensure the sustainability of the relocation process for the affected community. However, it remains unclear the consideration of the psychological or social impacts of relocation in such a monitoring program.

Nevertheless, in many respects, relocation has been a temporary lifesaver for this community that—although having contributed very little to climate change—has been severely affected by it. As noted earlier, this process involves losses and damages; yet, overall, the sources I’ve analyzed outline its success. Some former villagers of Vunigodoloa have even defined their lives as “easier” than before. It seems that women were impacted mostly at the beginning of the relocation process. Still, in a source from 2017, the situation of the elderly did not seem to be improved. Hopefully, we all can learn from Vunidogoloa a lesson of endurance. Moreover, may it serve as a call for action to industrialized countries and future decision-makers the timeliness and urgency for addressing the loss, damage and traumas that come as a result from relocating due to climate change. 

Further materials

  • Books
    • Charan, D;  Kaur, M; Singh, P, “Customary Land and Climate Change Induced Relocation—A Case Study of Vunidogoloa Village, Vanua Levu, Fiji” in Leal, W, “Climate Change Adaptation in Pacific Countries” [2017].

Author Bio:

Giulia Borsa is an International Human Rights jurist. Giulia has been working as a postgraduate researcher for the past two years, and this blog entry is the outcome of her collaboration with the project CLISEL – a Coordination and support action of Horizon 2020. She was one of the participant to the Environmental Humanities Training School that the KTH EHL, organised in Naples in December 2018 on “Loss, Damage, and Mobility in the context of Climate Change.” She holds a bachelor’s degree in law from the University Autonoma of Barcelona and an LLM in International Human Rights Law from Oxford Brookes, with a dissertation written on climate change related displacement. She has also been coordinating the division on Climate Change and Human Rights of the International Organization for Least Developed Countries (IOLDCs) in Geneva, and she is currently working at Ecovadis. She has won several awards, including the Ideas that Change the World Competition in Oxford in 2018.

Undisciplining Political Ecology: A Minifesto*

By Marco Armiero, Stefania Barca and Irina Velicu.

A reflection on the concept that gave the name to this platform, with an invitation to unlearn the disciplinary boundaries of academia and engage in more personal reflections and actions to connect our various struggles, “to build collectives of care rather than mere departments”, and “to investigate ourselves as researchers.” 

A couple years ago, one of us was teaching a graduate course in Political Ecology and gave students papers to comment on. One of the papers, from a feminist scholar, had a very personal approach. The students’ reaction was very interesting: they were totally sympathetic but did not know what to do with that paper, how to report on it, what points to take home from it. This story suggests that scholars are so used to the academic writing style with all its rules that we have lost our ability to relate to and build upon something that does not obey those rules of disciplinary academia. It seems that we are not able to learn from something which does not fit into the template through which we produce and transmit knowledge.

This awareness caused us some sense of trouble. It is a well-known fact that Political Ecology (PE) originated outside academia, as a militant form of knowledge, with the aim to change the world rather than just understand it; an aim that has persisted over the years and can still be found in most PE academic writing. And yet, we found ourselves uneasy with the contradictions that we experience in practicing PE. Having managed to enter the academic fortress, we can now propose unconventional readings, and nonetheless, there is some dissatisfaction in this accomplishment, the feeling that we did not take the Winter Palace of academia, after all, and perhaps it is the Winter Palace that has taken us. Perhaps, we thought, in the process of entering academia, Political Ecology has tried too much to ‘validate’ itself as a discipline (practicing multi-, inter- and even trans-disciplinarity) rather than discrediting the idea of ‘discipline’ itself.

We initiated to reflect about discipline and indiscipline in PE building upon the galvanizing experience we had shared – together with a larger group of like-minded colleagues and friends in the European Network of Political Ecology (ENTITLE) project – in organizing the Undisciplined Environments conference (Stockholm 2016), and by the enthusiastic response that our call had received. That experience pushed us to take undisciplinarity seriously as a tool for practicing Political Ecology. Once starting to open the black box of undisciplinarity, however, we soon found ourselves overwhelmed by a number of questions: what are the risks of such style, and is it even just that? What to do with data, or evidence of any sort? Are ‘misinterpretation’ or ‘validation’ possible, or even important in an undisciplined approach? Where does the meaning of the personal/emotional lie? Does undisciplining feel like ‘liberation’ or does it urge for ‘freedom’? Does it have a programme or purpose, or is it merely a subversive critique? Are we talking about different methodologies, different theories, or different stories? Is undisciplinarity something you are or something you do? How can we not conflate it with creativity/innovation?

We are still in a quest for understanding what an undisciplined article should look like. We feel all the irony and perhaps the inconsistency of disciplining our quest for undisciplinarity. More than simply writing differently in academia, we are interested in how to escape an academic canon that feels at least boring if not oppressive. Instead of looking for undisciplined ‘models’ –i.e. trying to disciplining undiscipline–, we stay faithful to May 1968 as a democratic collective subversion of orthodox authorities, ideological, scientific or partisan. We have indications that there are various ways to do so. Concepts such as ‘narrative’ or ‘cognitive’ justice would not have emerged if it wasn’t for certain minds to release themselves from certain canons and to think/invent new theories that speak to their new encounters with different realities, often expressed by un-recognized ‘authorities’ in testimonies, biographies and other self-ethnographic exercises.

In our understanding and experience of undisciplinarity, the personal has been crucial. Building upon feminist practice and theory, we believe that there can be no liberation without starting from the self, acknowledging our own positionality, and work to free our minds. We realize that in the process of becoming ‘academics’, we, as persons, are often lost. This text thus represents a call for scholars to connect their own struggles with broader struggles, to build collectives of care rather than mere departments, to investigate ourselves as researchers.

We offer here a list of thoughts that came to mind while trying to think of what undisciplined might mean in practice. They are not organized in a theoretical argument of some sort, but simply fleshed out and exposed as ‘food for thought’ in a metaphorical convivial gathering of people who share concerns with the need for undisciplining academia.

Undisciplinarity is not primarily or necessarily a rational choice, it comes from your personal story, from conditions not of your own making. At the same time, undisciplining ourselves is an existential choice. It means to interrogate what the disciplined self does to our relations to others, to the world, to what we study. And it means undoing it.

  1. To be undisciplined requires (self) training because we are trained to be disciplined. It is not a matter of doing something different. It implies to question our identities.
  2. The personal is always gendered, could not be otherwise: gender is involved in all we do and are as social beings, even when we naturalize it. It may seem trivial, but this still forms the basis of undisciplining academia.
  3. To be undisciplined has something to do with being opened or exposed; one cannot be undisciplined without risking to be off guard. In a way, the primary way to be undisciplined is to be naked, metaphorically, without the usual academic protections.
  4. Being undisciplined does not require you to get expelled from academia. Camouflage can also be a form of undiscipline. Navigate the disciplinary canon in order to sabotage it can be as efficient as openly rejecting it.
  5. Undiscipline can be an esthetic choice, it can be a divertissement or an academic experimentation. Our proposal is to build a politically committed undiscipline, one which rejects the disciplinary code because incompatible with a revolutionary agenda aiming to produce new socio-ecological relations.
  6. Undiscipline is an individual choice but with a strong empathic component. A truly undisciplined scholar supports every colleague who is struggling to free themselves. The short-term aim is to form autonomous undisciplined academic communities, connected with each other. The long-term aim is to free academia from oppressive practices.
  7. Undiscipline cannot become a new discipline. The experience of environmental history and political ecology demonstrate that also a potentially undisciplined field can easily establish its own canon.
  8. Being undisciplined includes in itself a move towards disobedience. One must transgress somehow in order to be undisciplined.
  9. Being undisciplined implies having fun.
  10. Being undisciplined is a process of liberation, not a line to include in your CV. One will never be completely undisciplined and will continue to navigate between the canon and the autonomous zone, exchanging also with the disciplined academic system and with the disciplined self.

We feel that being undisciplined in academia could be part of a wider societal purpose of radicalizing and transforming our way of thinking politically about the socio-ecological conditions of human and non-human existence. There can be many forms of un-disciplining scholarship, ways of practicing it that challenge the oppressive disciplinarity of neoliberal academia. Could these different praxes come together as part of a wider Undisciplined Zone of Academia (UZA), like a Zapatista experiment?

Marco Armiero is an environmental historian and political ecologist. His main topics of study have been environmental conflicts, uses of natural resources, politicization of nature and landscape, and the environmental effects of mass migrations. He is the director of the KTH Environmental Humanities Laboratory at the Royal Institute of Technology, Stockholm.

Stefania Barca is a senior researcher at the Center for Social Studies of the University of Coimbra, where she teaches a graduate course in Political Ecology and coordinates the Oficina de Ecologia e Sociedade. She has been a founding member of the Entitle network and collective, and was programme chair of the  2016 Undisciplined Environments conference .

Irina Velicu is a political scientist working on socio-environmental conflicts in post-communist countries at the Center for Social Studies, University of Coimbra, Portugal. Her recent publications can be found in journals such as Theory, Culture and Society, Environmental Politics, Ecological Economics, Geoforum, New Political Science, and Globalizations. She holds a PhD in Political Science from the University of Hawaii (USA)

*Mirrored at Undisciplined Environments

The Creep and Leap of Knowledge: On “source criticism” and “semilingualism” as impactful ideas of the human sciences

by Linus Salö and Fredrik Bertilsson

In the not-so-distant future, people in the rich parts of the world will see driverless cars, ‘smart houses’ controlled through 5G applications, and other new inventions, as part of their every-day lives. It will be evident that quite a bit of knowledge has gone into their development. Indeed, many things that surround us are the products of science and technological innovation, which is to say that the products of knowledge-making institutions matter – they have, as it were, an impact.

We also surround ourselves with a multitude of less “thingy” products of insistent research and knowledge production. These constitute products that we often cannot see, touch, smell or use instrumentally, and we often take their existence for granted. But they matter too, and profoundly so. We think of mundane words and concepts that help us make sense of ourselves and the world in which we live. We think of basic societal values, ideas, and ideals that shape how people act, societies work, and political decisions are made. We think of school subjects in the curriculum, social security systems or gender equality policies. Such intangible things are also products of systematic knowledge production, which have made their way into the world through slow, complex processes of knowledge uptake. They are social, conceptual or cultural innovations, and they have a profound impact on how we live our lives.

It is becoming increasingly common to re-think the impact of academic knowledge production in this vein. This is good, we think, not least because new modes of thinking do better justice to the knowledge produced by the human sciences. One part of such an agenda is to find new and better ways of thinking about the ways, modes and time-frames in which knowledge moves, and to become more receptive to the various effects such knowledge might yield. Our colleagues at Humanomics Research Centre at Aalborg University, for instance, frame such movement in terms of “the creep of knowledge,” and have developed quite sophisticated ways of measuring and visualizing the often slow but far-reaching significance of the human sciences.

Set against this backdrop, this blog entry exemplifies two of the manifold cases where ideas developed in the human sciences have crept, but also leapt, into other societal spheres, where they have produced unexpected transformations. These are “source criticism” and “semilingualism” – two knowledge objects which have shaped the social world through their conceptual travels.

Source criticism

Source criticism refers to a scientific method for assessing sources of information. It was originally developed by historians during the nineteenth and twentieth century for distinguishing reliable sources from (e.g.) myths or propaganda. It has had a huge impact on historical research. There have been many revisions of source criticism, but it has remained an important methodological tool of Scandinavian historical scholarship over the twentieth century. It has also been taken up and developed in other domains of research and knowledge production, perhaps most notably in journalism.

Source criticism has also been a natural part of the Swedish psychological defence that developed after the Second World War, concerned with, for instance, protecting the population from propaganda and psychological warfare. It was essential that the population critically assessed information they received. This has become especially acute in relation to the major changes of the media landscape over the last decades, and not least through the broad public use of the internet since the 1990s. The National Board of Psychological Defence (Styrelsen för psykologiskt försvar, SPF) explicitly stressed how the principles of source criticism was essential to everyone using the internet for seeking information and knowledge.

Currently, the significance of source criticism is emphasised in relation to the potential influence of disinformation and deception campaigns on the political development. The Swedish Contingency Agency (Myndigheten för samhällsskydd och beredskap, MSB) underscores how a psychological defence is crucial for the protection of the democratic society and informed decision-making. In turn, it states that psychological defense depends on the capacity of the population of being critical of sources of information and its ability to judge whether information is credible or not. In a similar fashion, the Swedish Armed Forces emphasises that it is “part of everyone’s responsibility for the total defence … to learn more about source criticism, to be vigilant, and seek facts from several credible sources.” The significance of source criticism is also emphasised in the broad efforts of the Swedish government to promote and defend democracy as well as in the national strategy for information and cyber security. In addition, source criticism is part of the teaching on essentially all levels of education. Thus, from the pursuit of advancing the science of history in the nineteenth century, source criticism has now become a crucial tool in safeguarding fundamental democratic principles in the light of present and future challenges.

Semilingualism

Developed in the 1960s, semilingualism refers to an assumed form of failed bilingualism, a case of incomplete language learning. The concept implies that an individual does not master any language entirely, but speaks two “half languages.” Among linguists, the concept is nowadays rejected as being morally and scientifically obsolete. In fact, using it exposes the user’s lack of up-to-date knowledge in linguistics. Interestingly, some contemporary linguists seemingly feel ashamed that their field was responsible for producing a concept this flawed. What such linguists have yet to realise, however, is the “appealing” effects that this “appalling” idea had on the introduction of Swedish policies for linguistic minorities in the 1970s.

Insofar as semilingualism has an inventor, it was the Swedish linguist Nils Erik Hansegård. In the 1950s, he moved to Kiruna in the far north where he worked as a teacher. In this part of historically multilingual Sweden, Tornedalen, the state had for decades imposed a hardline Swedification policy, for example though Swedish-only school instruction. Hansegård was critical of this policy-line and started propagating in favour of allowing additional Finnish-medium instruction in the school system. In the 1960s, Hansegård also embarked on an academic career and sought to use his scientific authority and knowledgeability in the local print-press debates that his stances spurred. The idea of semilingualism was a case in point, construed by Hansegård by weaving an intellectual fabric with multiple threads: German cultural linguistics and psychology of language, North American bilingualism studies, structural linguistics, and input from bilingual education practices in Europe. The result was a concept that appeared well-anchored in research.

In the 1970s, semilingualism became a buzzword also in national media as well as in national politics. The fact that it went viral cannot be explained only with reference to its perceived scientific qualities. Rather, the early 1970s was characterised by a particular climate of opinion. The Swedish administration was busy finding viable solutions in immigration-related policy areas. It sought after actionable knowledge. A central concern here was educational language provisions for immigrants and their children. Here, semilingualism came to be readily used as a warning flag: if children are not offered instruction in and about their mother tongue, Sweden would foster generations of linguistically impaired – semilingual – immigrant children. This was a much-unwanted scenario, and through commission work mother tongue instruction (or home language instruction) became a reality. This policy has now been in place for more than 40 years. Over time, the impact that semilingualism had on its introduction has gradually bleached.

Two highly impactful ideas

We have here outlined two highly impactful ideas which originally came into being in the academic world but subsequently traveled into new regions of the social world. While they differ in some ways, as impact stories they share a number of traits. Source criticism arose in the scientific field of history. In due time, it travelled into other societal realms: journalism, the educational system and even the national security apparatus. Semilingualism emerged out of the language sciences, more particularly, early bilingualism research. It later traveled into state politics, where it shoehorned the school subject mother tongue instruction into the curriculum. Gradually, and often discreetly, they have thus impacted the management of major societal areas sometimes far beyond their academic origins. This sort of impactful movement, we think, is neatly captured by the concept of “the creep of knowledge,” which pinpoints the slow and continuous character of knowledge movement. However, both cases also illustrate that knowledge does not only creep. It also leaps. Such leaps are manifested in historical moments where the slow pace of knowledge movement is promptly accelerated in ways which enables it to cross over and move into new and perhaps unexpected regions of the social world. The impact of the human sciences seems to require such leaps, and the leaps seem to invariably depend upon broader social, political and cultural developments which pave the way for their successful travels.

Note: For those who are interested, take a look at this study that focuses on semilingualism, co-authored with David Karlander. 

Report: Dying at the Margins Workshop

by Jesse D. Peterson and Natashe Demos-Lekker

On September 26-27, the Environmental Humanities Laboratory—along with the Division of History of Science, Technology, and Environment at KTH Royal Institute of Technology—hosted the Dying at the Margins Workshop. Put together by PhD students Jesse D. Peterson (KTH) and Natashe Lemos Dekker (University of Amsterdam), this workshop brought together scholars at various stages of their career and from various backgrounds and disciplines to discuss how contemporary perspectives in environmental humanities and the medical humanities might further research on how dying “bodies”—animal (including human), plant, thing, place—challenge natural, normative, and notions of a “good” death. The workshop had two keynote presentations, along with discussions of participant papers and a creative embroidery workshop.

Professor Philip R. Olson presents on human composting

On the first day, Dr. Philip R. Olson (Virginia Tech) presented his work on bodily disposition. Beginning with Roy Scranton’s premise in Learning How to Die in the Anthropocene, he posed the question as to how might the demise of culture impact body care? If the Anthropocene is largely a problem of scale, what challenges and opportunities will face the disposition of human bodies now and into the future? Looking specifically into the practice of “natural organic reduction” (essentially composting human bodies) alongside other disposition technologies—such as alkaline hydrolosis, burial pods, green burial, submersible reef balls, and promession—Olson articulated how these alternative forms of disposition claim to be more environmentally friendly than burial or cremation as well as gentle forms of body recycling. Yet, as he pointed out, individualist norms “die hard,” that is, although a stunning array of new technologies have challenged the social and cultural norms of disposing of a corpse, many end users don’t want to see their loved ones transformed by some kinds of ecological relationships or contaminated by the technologies that process multiple bodies. For instance, what critters and creatures are allowed access to corpses or how do people negotiate the possibility for bodies to be passive rather than active forms of nourishment? As a conclusion, Olson suggested that these issues lead us to consider what kind of species ought we to be, asking us what are the moral virtues to be cultivated and moral vices to shun. He argued that humans not only need a species centered history but a species focused virtue ethics.

The second day, Dr. Marietta Radomska (University of Helsinki and Linköping University)  spoke to us about the need for “queering” death studies. Responding to calls in queer theory and posthumanism that challenge normative conceptions of the human subject, a queer death studies ought to help reconfigure notions of death and practices related to it that have relied upon such conceptions. In other words, by challenging basic assumptions about dying and death, queering death can lead to producing alternative imaginaries about dying, death, and the dead beyond gender and sexuality. It also provides the means for moving away from “normative ontologies”

Marietta Radomska presents Queer Death Studies

Participants were also treated to an embroidery workshop led by Karina Jarrett (Broderiakademi), who stitched together ways in which fine arts feature in memorial, memory, and creative response to loss and grief. Having been working with residents of Malmberget, a town in northern Sweden currently being dismantled and “moved” to allow for the expansion of the local mine (LKAB malmberget), Jarrett curated a personal exhibition and provided the participants with time to express themselves by embroidering a friendship card. The experience highlighted how there is still very much to be done when facing loss even when there feels like there is nothing left that one can do.

Workshop participants practice their stitching.

Thanks to all the participants for their attendance, energy, and enthusiasm.

Crosscuts Film Festival: In-vision Environmental Humanities

by Sofia Jonsson, festivalgeneral

Den 22-24 november är det dags för Crosscuts att inta Bio Rio i Stockholm igen.

Crosscuts är Stockholms första miljöhumanistiska festival för text och film. Temat för i år är Ruptured Times/Brytpunkter. Genom ​dokumentärfilmer, poesiuppläsning och samtal mellan ledande forskare, filmare och aktivister utforskar vi den brytpunkt där vi befinner oss nu, i en tid av politisk ovisshet, globalisering och klimatkriser.

I programmet har vi Saskia Sassen, sociolog och professor vid Columbia University, speciellt inbjuden som hedersgäst för att presentera Fredrik Gertténs omtalade dokumentär Push, där hon även själv medverkar. I en efterföljande panel samtalar Saskia tillsammans med Erik Stenberg, arkitekt och lektor KTH och Marco Armiero, lektor och miljöhistoriker KTH om städers gentrifiering och konsekvenserna av detta. Samtalet modereras av Miyase Christensen, professor i media och kommunikation vid Stockholms universitet.

Under söndagen har vi äran att presentera en masterclass i filmskapande med vår andra hedersgäst: författaren och filmskaparen Trinh T. Minh-Ha. Efter masterclassen följer en visning av Minh-has uppmärksammade essäfilm Forgetting Vietnam. Filmen visas tillsammans med ett samtal mellan Minh-ha, Athena Farrokhzad, poet, författare och litteraturkritiker samt Jennifer Hayashida, poet, översättare och artist. Vi bjuder även på poesiuppläsning med Athena och Jennifer.

I programmet finns flera Sverige-premiärer, däribland Grit som visar situationen för lokalbefolkningen i olika byar i Indonesien efter ett jordskalv som begravt stora områden i lera. I dokumentärer får vi följa kampen mellan den drabbade befolkningen och det multinationella företag som kan ha orsakat skalvet med sina borrningar efter naturgas.

Under lördagen visar vi den första dokumentärfilmen som gjorts om den kanske mest inflytelserika, just nu levande, franska filosofen Alain Badoiu. Badiou har gett sig på allt från radikal politik till kärlek och antik filosofi i sina böcker. I filmen talar han själv om sitt liv, sina tankar och sitt verk. Efter visningen följer ett samtal mellan regissören Rohan Kalyan och filosofen Ashley Bohrer, verksam vid University of Notre Dame i USA. Samtalet hålls på engelska.

Festivalen avslutas med premiären av Look Away, en dokumentär med avstamp i Calais där vi får följa och ta del av den verklighet som många människor på flykt upplever. Efter filmen följer ett samtal mellan Roberta Biasillo, forskare på KTH och Fabio Gianfrancesco, flyktingaktivist och kapten på en av de båtar som räddar flyende människor på Medelhavet och Shahram Khosravi professor vid Socialantropologiska Intitutionen på Stockholm Universitetet.

Nytt för i år är sektionen Annals of Crosscuts – en filmgranskningsprocess där dokumentärfilmare från hela världen har skickat in bidrag på temat Ruptured times. En panel av granskare från film-, konst- och forskarvärlden har gjort ett urval av filmer och under festivaldagarna blir det världspremiär för dem. I panelen finns bland annat Kalle Boman, Forum för Visuell Praktik, Issraa El-Kogali, kreatör och filmskapare samt Jan Olsson, professor emeritus i filmvetenskap vid Stockholms universitet.

Varmt välkomna till en helg fylld av spännande dokumentärfilmer och samtal!

***
Fullt program finns på https://www.crosscuts.se och https://www.biorio.se ​
Crosscuts på Facebook: https://www.facebook.com/EHLcrosscuts/
Bio Rio på Facebook: https://www.facebook.com/TheBioRio/

Crosscuts
Crosscuts är en internationell festival för film, konst och forskning inom miljöhumaniora. Varje film visas tillsammans med ett samtal med speciellt inbjudna gäster. Festivalen organiseras i år av KTH Environmental Humanities Laboratory (EHL) i samarbete med den ledande forskningsmiljön vid JMK, Institutionen för mediestudier, Stockholms Universitet och Bio Rio. Crosscuts arrangerades första gången 2018.

EHL: https://www.kth.se/en/abe/inst/philhist/historia/ehl
Forskningsmiljön vid JMK: https://research.ims.su.se/en/environments/1-global-media-studies-and-the-politics-of-mediated-communication

Sagt om Crosscuts:
This Stockholm Environmental Humanities Festival for Film and Text that was held for the first time in the fall of 2018, was an extremely successful and important event for both academic community and the general public. Madina Tlostanova, professor i postcolonial feminism, Linköpings Universitet. Paneldeltagare under Crosscuts 2018.

Vi är väldigt glada och stolta över att få vara samarbetspartner med Crosscuts och att dessa viktiga filmer och samtal kommer att äga rum på vår biograf. Vi befinner oss i en brytpunkt vad gäller klimatet och Bio Rio vill vara med och skapa den förändring som krävs vad gäller vår miljöpåverkan. Jocke Kellekompu, VD Bio Rio
——————————————————————

Kontaktpersoner:
Sofia Jonsson, festivalgeneral, 0739-108787, sofia@crosscuts.se
Jacob von Heland, programansvarig samt chefredaktör för Annals och kontaktperson för Trinh T. Minh-ha, 070-727 24 87, jacob@crosscuts.se
Miyase Christensen, programplanering, ansvarig Stockholms Universitet och kontaktperson för Saskia Sassen, 070-389 20 07, miyase.christensen@ims.su.se

Hemsida av https://www.wrangedesign.se/
Logga av https://carmonamedina.com/​

 

The “Grounding book” is now out! Published as #OpenAccess by MIT Press. “Grounding Urban Natures”.*

by Henrik Ernstson

We won the MIT Press Library Award! Our recently published edited book Grounding Urban Natures: Histories and Futures of Urban Ecologies (2019, MIT Press) can now be downloaded #OpenAccess as a searchable PDF from The MIT-Press website (press link above).

For colleagues with permanent jobs or research funding, consider to (also) buy the real and heavy book because its so nice!

The book provides well-written chapters on urban natures, their social lives, their vibrant matters, and their politics across a varied geography, from the global South to North. Bringing together ethnography and environmental history in a comparative gesture, the chapters are great to teach from as students can trust experienced scholars to unpack the multiplicity of urban nature in narrative form that is kept free from jargon. Let me know if you teach from it through my twitter handle @rhizomia (Henrik Ernstson).

Back cover of Grounding Urban Nature

Front cover of Grounding Urban Nature

The book Grounding Urban Natures unpacks the multiplicity of urban natures across a wide geography, from global South to North. It opens a space to re-think how we think urban environmental politics for the 21st century. Written by leading scholars it is divided in three sections: Unexpected Natures, Popular Natures, and Technological Natures, couched within an Introduction and Conclusion written by the editors Henrik Ernstson and Sverker Sörlin.

The chapters are made for teaching as they contain no jargon. They effectively open up urban natures from a multiple of perspectives, and bring case studies from across the world—from new emergent forms of urbanism of the global South, to re-worked cities in the global North. Students will have a wealth of experience to rely on as urban natures are shown to be shaped in sometimes unexpected ways through:

  • a multiplicity of agencies;
  • the role of historical changes, from colonisation to industrialisation;
  • the impact of race and class structures—but also social movements;
  • the circulation of ideas, from Confucianism to neoliberalism; and
  • the heavy hand of expert models and engineering standards.

Constructive review of urban ecology as an interdisciplinary field from especially the 1990s onward is given in the Introduction. The shear explosion of exciting thinking that have emerged and pushed the humanities and the social and natural sciences to regard urban nature very differently today than simply 20 years back. The Introduction includes debates and tensions between different perspectives from socio-natures, more-than-human, urban political ecology, and social-ecological systems theory (including resilience), which is paired with a close reading of how postcolonial and Southern urbanism, which has grown strongly in urban studies in the last 15 years, can help to open up a space to think urban nature from a wider lens, from a “world of cities” (1).

The chapters are written by leading scholars in the field. This includes chapters from one of the true founders to think cities as socio-natures, Ann Whiston Spirn who wrote The Granite Garden-classic in 1984 and here contributes an intimate chapter on teaching high school kids about landscape literacy in Philadelphia and theorising democratic practices; to Lindsay Sawyer’s chapter on Lagosian’s mode of building auto constructed real-estate; to Martín Ávila (with Henrik Ernstson) on infrastructures and scorpions and the problem of co-habitation in Córdoba, Argentina; how a huge engineering lock made a river disappear in New Orleans by Joshua Lewis; “alien” plant clearing in Chinese Dalian by Lisa M HoffmanAmita Baviskar on parks, forests and couples falling in love in New Delhi; and how Chinese “eco-cities” is linked to massive dispossession of farmers from their land in China by Jia-Ching Chen; and several more chapters from Richard A. WalkerLance van SittertJens Lachmund and James Evans.

Chapters are placed between an Introduction and Conclusion that provides historical background and theory from an expanding field. These chapters opens up a space to re-think urban environments from new locations. With rapid urbanisation and radically new ways through which urban natures are shaped across global South and North, we cannot trust old models nor unreflectively reproduce global models such as “eco-cities,” “smart cities,” “resilience cities,” or a new “science of cities” without paying attention to how place matters. Through a critique of how global discourse tend to homogenise and universalise how we think about cities, the Introduction and Conclusion opens a space to re-think our urban environmental crisis.

This book provides a step to gather a more inclusive and generous practice for thinking and formulating urban environmental policy and activism in the Urban Age of the 21st century. Drawing on the strong resurgence of Southern and postcolonial perspectives in urban studies, we as editors argue for a “comparative urban environmentalism” to create this space of critique and dialogue. The Introduction argues for combining the “wild” libraries of urban socio-nature from the 1990s onward, with postcolonial or “Southern urbanism” from urban studies, to invigorate thinking while decentering the global North as the locus of thought. This opens the global phenomena of rapid urbanisation and environmental crisis to be theorised from more places and disciplines. In the tradition of William Cronon’s edited volume Uncommon Ground, a truly eclectic and somewhat boistorous collection of writers, our “Grounding-book” offers a strong contribution to urban ecology, to environmental humanities, to political ecology, and to environmental thought more generally.

We hope you like it!

Published by MIT Press in their series on Urban and Industrial Environments in August 2019. Made Open Access through the MIT Press Library Award on 7 October 2019.

Contributors: Martín Ávila, Amita Baviskar, Jia-Ching Chen, Henrik Ernstson, James Evans, Lisa M. Hoffman, Jens Lachmund, Joshua Lewis, Lindsay Sawyer, Anne Whiston Spirn, Lance van Sittert, Richard A. Walker.

Editors: Henrik Ernstson and Sverker Sörlin.

(1) The expression is taken from Jennifer Robinson, a founding and generous sister of Southern urbanism. More on that in the Introduction.

*Reprinted with permission from http://www.situatedecologies.net/archives/2225

Behind the scenes of European environmental history scholarship: An interview with publisher Sarah Johnson

by Roberta Biasillo, PhD

This year features two important landmarks for the community of European environmental historians: it marks the 20th anniversary of the European Society for Environmental History and the 25th volume of the journal Environment and History, established by British publisher The White Horse Press in 1995.

Cover of Environment and History, November 2019 issue

These two milestones are connected because when environmental history started to become institutionalised in Europe – a process that generally comes along with the establishment of specific journals and the publication of pioneering volumes in the field – Andrew and Alison Johnson were already running their family business, publishing the journal Environmental Values. Since its foundation, the attention to the present and future environment of human beings and other species has always been a key aspect of the WHP editorial line. In 1995, The White Horse Press released the first issue of Environment and History, now recognised as the European journal of the field.

WHP now counts among its publications four international journals and a long list of environmental history monographs and edited volumes. Sarah Johnson is now largely in charge of the publication process, namely all the operations that follow the comforting line, “Your manuscript has been accepted for publication.” Sarah kindly agreed to share her story and experience and to discuss with us what we hardly see or think about – the final stage of our accepted works.

RB: For historians stories matter, make the difference, establish connections and foster a sense of community. When I firstly met you at the dinner table, I asked you something about your past and you opened up a most-interesting set of personal and professional memories. Can you tell us your story and your background, the story of your family and WHP’s story?  

SJ: My parents, Andrew and Alison, met as postgraduates in Oxford in the early 1970s and decided to ‘drop out,’ to flee ‘civilisation.’ They moved to the remote Scottish island of Harris, and, after several years working as teachers, they bought a derelict manse (priest’s house) and began to renovate it. I was born at the beginning of their twelve years running it as a hotel, which gained a prestigious reputation. My childhood was spent with the fabulous Scarista beach as my playground (Fig. 2), free to roam around in nature; and when I was eight I acquired a feisty Eriskay pony called Erica (Fig. 3-4). The hotel was closed in the winter, and my parents devoted time in these months to animal welfare and environmental projects. My father wrote a book on factory farming in the late 1980s, and they were early Greenpeace supporters. So, the environment was both around me in its most elemental form (Harris is extremely beautiful but battered by ferocious weather) and in my consciousness from childhood as an ‘issue.’ We recently published a book (Peter Quigley’s The Forbidden Subject, 2019) on how cherishing natural beauty is often regarded as intellectually suspect, but I’d say that, because of my childhood in this very special landscape, it remains one of my core values and one that I’m proud now to be instilling in my daughter.

Sarah (in red) and her friend Tina, riding Erica circa 1989

Eventually my parents decided they would like to return to a more intellectual way of life and sold the hotel to found The White Horse Press. After a few artistic liberties, Erica the fat and recalcitrant pony was remodelled as a suitably grave and cerebral looking Assyrian-style White Horse. From the age of ten or eleven, I recall meetings at our home of the emerging environmental humanities (that term was a long way off!) community – the diffident philosopher Alan Holland, the ebullient and rather chaotic environmental historian Richard Grove, to name but two. I earned pocket money stuffing leaflets and early issues of journals in envelopes, and later by proofreading. My father traded up from an ancient Amstrad to one of the very first Apple Macs, and I was one of the only teenagers in the Hebrides with that amazing modern innovation – email – as early as 1994.

White Horse Press Logo
Logo for White Horse Press

The early days of the Press coincided with an epic conservation battle, to save a large portion of our island from being quarried away to provide road stone for more populous parts of the country and further afield – all the battle-lines of modern environmental campaigns were apparent on Harris in the early 1990s, not least the continuing intractable tensions between local and national/global as well as economic ‘progress’ (figured here as local jobs as well as national infrastructure) and ecological protection, regarded by many, then as now, as a form of elitist luxury. The campaign was long, legally complex and at times entertaining – once I gave evidence at the Public Inquiry into the application alongside a Mi’kmaq chief from Nova Scotia and the eccentric human ecologist Alistair MacIntosh. However, while the Press continued to thrive – and my later teenage years were peppered with diversions such as a pistol-toting Mongolian envoy turning up in a bulletproof car to collect a number of copies of the latest Inner Asian monograph and most politely consuming tea and cake – I was an average teenager, determined to get as far as possible physically and intellectually from my parents! (This culminated in a long Pacific sailing voyage when I was 16, as well as numerous other adventures on the waves.) I studied English at Balliol College, Oxford and followed this with a Ph.D. at St John’s College Cambridge, and it was in this period that the environment came creeping back in. My Ph.D. on Cook’s Pacific voyages was ostensibly under the banner of literary studies, but I found myself fascinated by explorers’ engagement with landscape, by how they positioned themselves and their cultures in relation to Nature. A few desultory years of university teaching and freelance editing, and the growing sense that most of what was interesting was tied up in this nexus of humanity and environment, saw me somewhat shamefacedly returning to the fold in 2010 just as my parents had given up any expectation of the Press continuing beyond their retirement, having already sold off a few journals and more or less stopped publishing books.

I was fortunate enough to come in at a time when new publishing technology such as “Print on Demand” was making it easier for small publishers to be very flexible in publication processes and gain a little more visibility through various online platforms. After a difficult decade, during which probably the majority of small publishers perished or were absorbed by larger ones (something WHP has always resisted), we were on the cusp of a more positive publishing climate for a Press that was prepared to work hard in a very defined niche. Coming in with some knowledge of publishing processes, absorbed around the breakfast table over the years, but little practical experience, I think I was well placed to take the press in slightly new directions, while my parents and all their accumulated knowledge kept common sense to the fore!

My daughter Miranda (aged 8) now likes to have a say in the cover designs of books and journals, so maybe the next generation of WHP is already beginning…

Sarah’s father, Andrew, co-founder of The White Horse Press, and granddaughter Miranda on Scarista beach, Isle of Harris, July 2019

RB: You are an academic yourself. You have published papers and earned a Ph.D. from Cambridge University, but I would like to pose this question to Sarah Johnson the publisher. What would you like academics to know or to consider more about the publication and distribution phases? My impression is that academics tend not to really be aware of what is behind and beyond the transformation of a manuscript into a paper or a book.

SJ: I suppose my main thoughts in relation to this are with regard to the contemporary clamour for everything to be Open Access. It makes me laugh, or sometimes nearly cry – I see dozens of manuscripts, often in very bad shape in terms of use of language, rigour of referencing or, simply, style; and my job is to expose the gold within, to tidy something whose raw content is good into something that is presented as well as possible. The notion that publishers simply take authors’ hard work and profit from it is delusional – a lot of effort goes into turning a raw manuscript into a book or even article that is a pleasure to read and truly reflects its author’s abilities. Even the most eminent scholars (perhaps especially they!) seem often to be incapable of getting their footnotes in order, seem often not to have thought that they can’t simply take an illustration from another article or book without considering the ownership of copyright, and seem often to prefer fifty words where ten would do! So, in general, I’d urge academics to think about what a publication forum is offering. If it simply gives a platform to unedited and possibly sloppy scholarship, will that really stand the test of time? Conversely, if it is asking money to publish (we don’t, except in the case of Open Access journal articles), what is it offering in return? We undertake rigorous editing, copyediting, proofreading and indexing (in the case of books); and this work has to be paid for, either through subscriptions / sales or payments for Open Access. The notion that no-one pays and no-one profits seems an obvious fairytale, but it’s one that holds more currency than I would like and perhaps encourages a climate of resentment against publishers. Having said that, we almost invariably have extremely positive relations with ‘our’ authors, and it is a joy to hear quite often how much they’ve enjoyed working with us. Another common issue is the expectation of large sales – most academic books published in Britain and Northern Europe are very expensive and sold mostly to libraries. US presses are often funded by their universities and deemed ‘not for profit,’ so their books can be much cheaper. I always tell authors, “We will get your book out there.” Due to Print On Demand technology, it will be available in perpetuity on Amazon and other large wholesale and retail platforms, but what a tiny Press can’t do is make anyone buy it. It’s a sad truth that our biggest ‘hits’ are where authors do a lot of word of mouth marketing themselves.

RB: You must have read hundreds of published and rejected papers, dozens of successful book projects and lots of never released manuscript proposals. What would you say about the development of the discipline? Can you share with us any anecdote or moment in which you have noticed disciplinary transformation (e.g. the emergence of a new topic; a change in the editorial board; an event or a major book that has affected methodologies and interests of environmental history)?

SJ: That’s an interesting question – environmental history is such a multifarious discipline – and what I’d call ‘traditional’ environmental history (case studies about water regimes and woods, for example) is alive and well. But I suppose what I’ve noticed in the last few years is an increasing interdisciplinarity, which I suspect comes to all disciplines or sub-disciplines when they ‘come of age’ and have gained the confidence to shake off traditionalist expectations. ‘Undisciplining’ the humanities is of course your aim at KTH! So there’s more engagement with politics and policy – perhaps unsurprisingly given the increasing urgency of the climate crisis and the advent of the discourse of the Anthropocene – but also more work at the boundaries of environmental humanities and the arts (I could probably frame my Ph.D. as environmental humanities these days!) and more longue durée work where environmental history is bringing archaeology to life. I also think that human actors are more prevalent – whether activists, victims of environmental issues, or ordinary people in relation to their environment. There’s more emphasis, perhaps, on the sorts of testimonies obscured by the more traditional forms of history.

RB: Conversely, what do you think has changed in your profession over the last decades in terms of technological and communication strategy? What are the strengths and challenges that a small, committed and sectorial publisher faces nowadays in respect a market dominated by global and multi-sector companies?

SJ: Well, I’ve outlined some of that above in terms of the conversations around Open Access, which are a major challenge to all publishers, big and small. It is difficult to ‘flip’ from a reader-pays to an author-pays model, and, of course, no publisher – however large or small, commercial or ‘committed’ – can survive with a no-one pays model! People are reading journals almost entirely online these days, and this has made us adjust how we do things, teaming up with aggregators like JSTOR, for example, and providing ‘online first’ publication, which has been very popular with our authors. I think as a small, niche publisher very much in touch with our public, we have managed to be quite ‘agile’ about adopting technology – printing books on demand massively reduces financial risk (there is no large print run to be stored and maybe one day pulped), and that allows us to offer to publish things that we find interesting without it being a dangerous financial gamble. This must be positive both for us and for authors. Communication strategy is a difficult one, and I’ll freely admit marketing is our Achilles heel – there are many consultants out there who offer to revolutionise marketing strategy, but at a cost that seems an excessive capital investment for us, given our small turnover and the indeterminacy of the returns. So, we do tend to rely on goodwill and word of mouth. Social media certainly helps, and I appreciate the increased personal connection this gives me with our publics. Of course, large publishers have economies of scale and so CAN employ marketing specialists, social media editors etc. Economies of scale are most apparent, of course, with the large journal publishers’ ‘bundles’: libraries have limited budgets and, of course, it seems more attractive to buy 30 journals for an amount that is far less than the cost of 30 individual publications than to buy individual ones. I’d argue that this is often a false economy – these companies put a big journal that everyone wants at the top of such bundles, and then throw in a number that probably wouldn’t be chosen, so there’s the illusion of a good deal but with little active consumer choice. It’s a sort of supermarketisation of publications. All we can do in the face of these really big companies is to try to forge ever stronger personal networks, to listen to our authors and readers, and to hope that they will make the case to librarians that our products are worth having. It is a great joy to me that we do manage to flourish in our small way by this kind of personal approach.

RB: Last questions, and I invite you to rely on all your sensibility. How would you define a good paper/volume? When you are about to open a new file or to browse the first pages of a newly submitted manuscript, what expectations do you generally have? 

SJ: That is another interesting question. It is so much about instinct. (And I’m very blessed to work in a context where I have huge autonomy.) We do have a formal proposal process for books, where we do ‘due diligence’ – asking certain key questions about originality, relationship to the rest of the field, etc. And after that, if  I think a proposal is attractive, I’ll always send it to referees – members of that wonderful environmental history community that I really feel a part of after all these years. Occasionally, I think a book is ‘necessary’ rather than just interesting or attractive, but most often it is the latter factors that have the most weight. And they are so nebulous. It is hard to explain what I am looking for, except to say that I know it when I see it. I like to witness the author’s personality and heritage come through (as with Leona Skelton’s Tyne after Tyne (2017). I copyedit almost all the articles for Environment and History myself (hence my irascibility about references above!) as well as a lot of our other journals, so I have a sense of what topics are flowing around. So, it does please me if proposals, without slavishly following, show awareness of current research directions. Sometimes a book will very obviously fill a gap that I’ve become aware of – as with the recent collection of essays on the environmental history of the Ottoman Empire edited by Onur Inal and Yavuz Köse, Seeds of Power (2019). The fact that I also have great personal love for Turkey, having visited the country regularly for 30 years, is a neat illustration of the different sorts of factors that play into a successful book proposal! There are certain subjects – landscape, vegetation, the ‘blue humanities’, eco-cultural networks – that I’m instinctively attracted to so I hope you don’t mind me abusing this forum you’ve given me to encourage proposals on these subjects!

Occasionally, while copyediting an article, perhaps by a younger scholar, I’ll ask the author if he or she has considered submitting a book – Giacomo Bonan’s The State in the Forest (2019) came out of this kind of interaction. I’m often engaged by the voice and style (which is absolutely not the same as linguistic or grammatical perfection – those are my job!) as much as the topic – after all, I started as a literary scholar. That’s why it’s important to check out my instincts with the real experts, though I’d say that, after ten years, most of them are reasonable. One thing that makes my heart sink is an author confidently claiming a book will be a ‘crossover hit.’ Sorry, it won’t. Not with WHP. You’ll have a really nice publication process. We’ll produce a book you can be proud of and that will be available widely. But you’re not going to be fronting a BBC documentary on the subject as a result. We really are strictly an academic press – we need to stick to our niche to survive in the modern publishing climate, and I’m always reluctant to start working with authors who are likely to get disappointed along the way. Having said that, I wouldn’t want authors to be afraid of showing enthusiasm and personality – that is really important.

I’m not so hands-on in the editorial choices made by our journals, as they all have autonomous editors, and I tend only to see articles once they have been accepted. But I’m certain that similar factors play into their decisions and that following the style guidelines for authors religiously will make editors so happy that they will accept anything. Joke, of course. But – boring but true – it really does help to generate a positive feeling if you show that you respect the journal enough to adhere to its guidance on things like formatting references (there I go again!) and word limits.

So… in summary, enthusiasm, awareness of what is going on in environmental history and perfect footnotes!

 

In the shadow of geopolitics: Notes from fieldwork in southern Greenland*

by Annika Nilsson, Researcher

As we returned to Narsarsuaq after a week of fieldwork in communities of southern Greenland, the outer world came charging in: planes arriving with tourists on their way to various local excursions and high-profile news stories about US president Trump wanting to buy Greenland, including the aftermath of political reactions of uncomfortable surprise at such an absurd idea.

What people living in the villages and towns of Greenland think about this diplomatic exchange, we can only guess as it has not been visible in the reporting in international media. However, after talking to people and visiting places in southern Greenland, we know that opportunities to take part in important decisions are often lacking and that living conditions in small communities are often shaped by the priorities of others. The communication network is just one example. The Narsarsuaq airport in is on a US air force base, established during World War II and still serves a major communication hub for travels anywhere outside the region. The priorities of others also relate to mining, where Greenland has a long history of outsider’s attention because of its unique geology with a wealth of minerals. Past interests in southern Greenland included establishing a mine of cryolite, which was used for aluminum processing, in the small town Ivittuut. Today, we found this mine and the town deserted and the building in decay, though memories of past activities and their links to people in nearby places remain.

Approaching Narsarsuaq IMG_3361 cropped
Approaching Narsarsuaq – Photo : Annika Nilsson

AMIDST MINING AND A POST-INDUSTRIALIZED FUTURE

Today’s focus is on the strategically important rare earth minerals that occur in the same ore as uranium at Kuannersuit (Kvanefjeld) by the small town of Narsaq. At the time of our visit, people were still waiting for a decision ‘from above’ about whether a mine would be opened. The discussion and the focus on mining had however already affected the town by creating social tensions between people who were either for or against this development. Some saw it as a source of new jobs as well as a base for a livelier service industry with restaurants, grocery stores and other facilities. As pointed out by one politician, it could also help pay for infrastructure in the form of roads that would connect nearby towns. For others, concerns about the impact of pollution raised major questions, especially if the mine would become detrimental to the rich fisheries in the area. A major hope was instead that the local fish processing plant would reopen. According to the local fishermen, shrimp was again abundant. The development of the local fish processing industry was however hampered by a changed structure of the Greenlandic fishery industry and what they saw as imposed bureaucracy and rules.

Some hopes were connected to increasing tourism but with a great concern that the transport infrastructure was insufficient. Most tourists appeared to stay around Narsarsuaq. To make tourism a viable industry also for other communities would require affordable and reasonably frequent boat transport or roads that connect at least some of the small towns in the area. The high cost of transport was a major concern for many people living in villages we visited.

Modern infrastructure is also about virtual communication routes. A visit to an internet café in Narsaq illustrated the cost of access to internet – a cup of tea and a blueberry muffin bought me 15 minutes of internet access. While some people have other access option, Greenland’s sea cable for internet was being repaired when we were visiting in August, limiting wire-carried internet access for private citizens in order to allow public institutions to continue to function. So, while international politicians and businesses discuss Greenland in ways that would have profound impact on the everyday lives in southern Greenland, people’s opportunities to get their own voices and priorities heard in the debate are circumscribed by costs and access to communication networks.

CREATING OPPORTUNITIES FOR ARSUK

Earlier in the week, we visited the settlement of Arsuk. We heard proud stories about how this town once had one of the world’s highest per capita income, when the cod was still plentiful. However, since the crash of the cod stock that previously brought riches and job opportunities to many Greenlandic communities, the outlook for economic opportunities has been bleak. With only four children left in the local school, no nearby access to health care and a harbor that the big ships pass by but do not stop at, several people expressed concern about the future of the community. However, there were also hopes from new sources of income. They included the possibility of selling carefully hand processed wool from muskox, which two women entrepreneurs were developing as a business. Once the 15 kg of fine wool prepared, it would be sent to Denmark for spinning and later sold to others who would knit garment for the Greenlandic market and possibly also for tourists. Arsuk is also home to a fish factory, whose owner expressed hopes that fish would again become plentiful.

While fishery is still part of everyday life in Arsuk, as it has been since the small town was funded in 1805, fishing is also circumscribed by other activities. An elder fisherman described how he had been ordered by a Danish Arctic Command vessel to cut his long line and get out of the way because the military was about to start an exercise in the area. Arsuk fishing activities have previously been hampered by military and industrial activities in the Arsuk fjord, which was home both to the Ivittuut mine, which has left lead pollution in the fjord, and to the Danish Grønnedal military station, both of which were geopolitically important during World War II. Thus, when we visited Ivittutt, Grønnedal, Arsuk and Narsaq, we were at the same time at the periphery of transport infrastructure and at the center of geopolitics.

 Arsuk harbor
Arsuk harbor – Photo : Annika Nilsson

The Narsarsuaq airport may close in the future to be replaced by a regional airport near the town of Qaqortoq. However, the future is uncertain. It will depend not only on what might happen with the mine near Narsaq but also if climate change will have a positive impact on local fisheries. Indeed, in a scenario exercise with four young students, the military was highlighted as a major point of uncertainty when looking 20-30 years ahead in time. Although, when asked about what was most important, the focus was on education opportunities, the future of fisheries, and places to work. The voices of these young people and their peers need to be heard in the narratives about Greenland’s future.

*This post was initially published on the REXSAC blog. Many thanks to REXSAC for sharing this post with us.